Tag Archives: 2012

The Age of Artifice

What kind of work is best for our bodies?

My partner Brock, a full-time vegetable farmer, spends his work day lifting heavy tubs of carrots, yanking out overgrown weeds and balancing precariously on ladders to build greenhouses.

I type.

Surprisingly, I was the one injured this summer.

After eight years of working full-time on a computer, my hands went on strike: I could no longer use a keyboard or hold a mouse without pain tearing my tendons from fingertip to elbow. Bilateral forearm extensor tendinitis. All thanks to a too-high desk and my determination to soldier on through the warning signs of pain.

Unable to work (or even whine about it on Facebook), I spent three months on our couch under ice packs, slathered in ibuprofen cream, trying to cool the invisible burning in my arms, wrists and hands.

The Strongbow cider helped too.

At my second appointment with Vince, my physiotherapist, I commented on the strangeness of being wounded by a desk job, while Brock manages to do physically challenging work all day long without being maimed.

Vince said that, actually, it’s logical that my work would be more damaging. Human bodies are meant to perform a diversity of tasks all day, from hunting and gathering to farming and cooking. But then humans started doing jobs where they repeated the same motion over and over again.

That guy on the assembly line who inserts bolts into pieces of metal might think he’s got a sweet job at $30 an hour with benefits, but forcing your body to do the same motion all day is unnatural. Typing is a perfect example.

Modern, urban work vs. historical, rural work

When you think about it, many aspects of modern jobs aren’t natural.

Weather & seasonality

I spend my weekdays in an air-conditioned, fluorescent-lit, indoor environment. Even in the hottest summer months, me and my fellow office wonks wear the same dark sweaters and drink orange pekoe: the temperature is a steady 16 degrees to prevent us from dozing at our desks.

On the other hand, Farmer Brock checks the forecast constantly: if it’s going to rain, that changes his to-do list. He can lose thousands of dollars of income if he misreads the clouds blowing through our valley, so he’s honed his spidey-sense for impending frost, rain and snow.

My annual work cycle is unrelated to what’s happening outside the sealed windows: my only clue to the time of year is the month on my Dilbert desk calendar. I work set hours regardless of the season. In the winter I commute in the dark and spend my daylight hours in a cubicle.

But Brock’s schedule is inherently seasonal. He works thirteen-hour days seven days a week in the growing season, because weeds and crops don’t take weekends or evenings off. In the winter he’ll sleep until 9 a.m., spend a leisurely four or five hours planning the next farming season, then happily read or binge-watch Mad Men episodes on DVD with me. Brock’s work hours are dictated by the season and the amount of sunlight.

Brock reviews our seed supply.

What we wear

Our clothes may be the most obvious proof of how artificial urban work has become. At work, I wear skirts made of fabric that will inevitably wrinkle when I sit all day, even though sitting all day is inherent to my job. Many of my office-appropriate clothes require ironing or even dry cleaning – the two most time-consuming, impractical clothes-care activities.

At least I, unlike my male colleagues, don’t have to wear a tie. Neck ties serve no practical purpose whatsoever, and are often uncomfortably tight. How did they become an office staple? Men with office jobs aren’t only strangled by ties: they are also expected to shave daily. When we started our farm, the first sign of Brock deviating from his then-career path of a bureaucrat was that he stopped shaving.

In contrast, practicality, comfort and common sense are the defining characteristics of farm clothes. We perfected our farm “outfits” our first season, and have watched our apprentices and employees go through the same refining process themselves every year since. The principles:

  • A wide-brimmed hat to protect your eyes from sun glare.
  • Sunglasses are useless because you can’t tell if a strawberry is ripe through shaded lenses.
  • A long shirt. Anyone who thinks they don’t need one when bending over all day will go home with a firey red burn across the small of their back.
  • Pockets, ideally in both your pants and shirt(s), to hold screws when building, bits of twine found in the field, and to-do lists.
  • Two kinds of footwear: gumboots for deep-tilled soil and wet weather, and crocs or other easily-removed shoes, so you can go into and out of the house without stopping to untie laces.
  • Finally, layers. If you have to go inside to change every time the temperature drops or climbs, you’ll never get anything done.

The Age of Artifice

This dichotomy between the natural and the unnatural is not new. One of my English Lit professors taught us about the late-nineteenth-century writers who prized artifice over the Romantics’ view of “wild” nature. These “Decadents” thought the perfect garden was one in which nature was entirely controlled. For example: shrubbery was pruned into shapes. Symmetry prevailed.

I considered the Decadents extreme, and ridiculous for thinking they could impose structure onto nature. But over the past five years I have been exposed daily to the glaring contrast between my nine-to-five world of desk work and our life on the farm.

In urban North America, the Decadents have succeeded. We work in controlled environments, and are no longer subject to weather or the seasons.

Longing for authenticity

And yet, for many of us this brave new world doesn’t feel quite right. As Physio Vince pointed out, human biology has not evolved as quickly as our society. iPhones became a household staple after five years, but we’re still getting rid of our tailbones. Part of us longs for a simpler time.

Some of us react to this vague feeling of dissatisfaction by trying to recreate our great-grandparents’ world.

One extreme example is the latest wave of the “back to the land” movement: Brock and I aren’t the only thirty-somethings to flee our condo and start a farm. Those who remain in their townhouses are picketing for the right to backyard chickens.

Mainstream brands see this restlessness and start marketing their “natural” products, made from “real” ingredients. Authenticity is a trend.

Brock pulls up a plant of preemie red potatoes to see how the crop is faring.

Sales of canning supplies are rising, even though most city slickers buy their berries and pickling cukes rather than grow their own. Urban men stop shaving – then pay $60 to get their facial hair styled in retro barbershops. Some of us manage virtual farms on the Internet. We’ve settled for the meta-natural.

Can we go back?

But this might not be enough.

After three months of physiotherapy and a month of limited computer use, my hands are starting to hurt again. I’m beginning to accept, reluctantly, that my tendinitis may be a chronic condition. My body now refuses to spend forty hours a week on a computer.

And I have to wonder: in this virtual world we’ve created, what else can I do?

What else can we do?

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Originally published in The Winnipeg Review on December 7, 2012.

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Weekend DIY: Create Life

I was jonesing for a kitchen project this weekend so finally tried something on my bucket list: making a sourdough starter from scratch.

My first-ever loaf of homemade bread. (Made with a breadmaker, of course.)

Sourdough bread is my absolute favourite, with its chewy moistness and subtle sour aroma. I usually feed my addiction by investing in $5 loaves from some of the Cowichan Valley’s many amazing bakers, but (like heroin) that quickly becomes an expensive habit. So every few years I decide I’m going to bake our own bread. In 2008 that meant adopting Brock’s parents’ breadmaker. I used yeast from a jar and we endured a few of my fresh-and-organic-but-not-as-good-as-store-bread loaves. Once we started going to farmer’s markets regularly we discovered artisan bread, which is usually made with starters and not dried yeast, and we were no longer able to settle for anything less.

in 2011, our Renaissance Women group shortlisted bread-making as a skill we wanted to learn, and some of our members taught us their secrets. These breads involved a yeast starter that had fermented overnight (“poolish”), and a sourdough starter that Tessa had maintained for years after being gifted it by her baking mentor in France. I kept my starter, Sabrina, alive for months, but eventually my daily commuting to work in Victoria made it too difficult to service her needs: living starters need to be fed flour and water at least once a week. Sabrina died a grey, stinky death.

This weekend I atoned for her murder by creating life where before there was none, simply by following the instructions in my much-beloved Joy of Cooking:

  1. Stir together 1/2 cup flour and 1/4 cup barely lukewarm water in a non-metal bowl.
  2. Knead or stir it for 3-5 minutes until it is smooth and elastic.
  3. Cover the bowl tightly with plastic wrap, then poke 5 holes in the plastic with the tip of a sharp knife.
  4. Let stand away at room temperature away from drafts for 12-15 hours.

After 12 hours the dough looked the same, which is normal. So I stirred in another 1/2 cup flour and 1/4 cup water.

According to Joy of Cooking, my dough should have needed another feeding at 12 hours before resting for 24 hours, but I neglected my starter-in-progress while working and sleeping: about 18 hours later I woke to find my dough bubbling. Yay!!

My homemade starter begins to bubble!

Bubbles mean that my flour + water dough collected enough wild yeast from the air in our tiny house that the yeasts were able to reproduce. As the starter continues to ferment, bacteria will also reproduce and make my starter “sour” (which is what I want, so I can make sourdough).

I took a picture in celebration, then fed my new pet another 1/2 cup flour and 1/4 cup water and covered it with plastic wrap (without holes this time). After one more feeding, my starter should smell slightly sour. It will hopefully have developed enough leavening strength for me to use it to make bread. I will keep my starter in a jar in the fridge, then take her out once a week to feed her and make a few loaves of bread or pizza dough.

Making the bread, of course, is a whole other challenge. I don’t want my starter to die again, but that requires using my starter to make bread at least once a week. Also, my hands are still gibbled from having uber-bad tendinitis this summer, and it is very difficult for me to knead bread properly. Luckily, it’s winter and Brock will be inside more — and he has the hand-strength to knead dough. So maybe our pet starter will prosper until the spring.

But say she does die, or the Apocalypse comes and we can no longer buy dried yeast at Thrifty’s. I now know I can make my own starter using just flour and water. I can make dough bubble, just like my great-grandparents could, before our society decided that individuals didn’t need to be bothered with that knowledge.

Reclaiming that knowledge this weekend tastes as good as the most expensive artisan sourdough bread, oven-warm and buttered.

Bread from a Cowichan Valley artisan baker, with roasted Makaria Farm garlic cloves (aka Heaven).